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Fr. Daniel Berrigan speaks about his early life, and relationship with his family, on his becoming a priest, and on being an anti-Vietnam War activist.
Interviewing philosopher Paul Schilpp.
Father John O'Brien discusses Humanae Vitae. Includes an interview of a nameless Catholic mother.
Reverend W. Alvin Pitcher and Dr. Richard Wade discuss how violence and civil disobedience intertwine with civil rights, economic differences, and the importance of education.
Peter Sellars talks about his production of "The Merchant of Venice." Peter Sellars also compares Los Angeles California to the world of "The Merchant of Venice". Sellars also discusses the history of the Jewish people, immigrants, the ghetto, and race relations.
Theologian Robert Short talks with Studs Terkel about the Christian allegories and references in the comic strip “Peanuts” as well as Short’s book “The Gospel According to Peanuts.” Terkel reads a few excerpts from Short’s book. Terkel, Short, and Cathy Zmuda read a few “Peanuts” comic strips and all three assume various “Peanuts” characters during the readings.
Content Warning: This conversation includes racially and/or culturally derogatory language and/or negative depictions of Black and Indigenous people of color, women, and LGBTQI+ individuals. Rather than remove this content, we present it in the context of twentieth-century social history to acknowledge and learn from its impact and to inspire awareness and discussion. When she was a teenager, Sister Mary William told her parents that she wanted to become a nun. Sister Mary wanted to become a nun so that she could love and help many people.
One's conscience, morals and religion are all apart of Gordon Zahn's book, "In Solitary Witness: The Life and Death of Franz Jagerstatter". Zahn talks about who Jagerstatter was and what made him decide to say "No" to Hitler's army. Jagerstatter chose to lay with the community of saints rather than kill Jewish people.
Yiddish author Isaac Bashevis Singer discusses his collection of short stories, "Short Friday," as well as his writing style and spiritual influences.
White, Anglo-Saxon, Episcopalian lawyer William Stringfellow moved to a slum tenement of Harlem after his graduation from Harvard Law. Through the lens of personal experience, Stringfellow outlines the failures of the legal system and the Church to alleviate poverty and racism in his 1964 book, "My People is the Enemy."