Discussing the sanctuary movement with Darlene Nicgorski, a member of the School Sisters of St Francis, an international community of women who serve in educational and pastoral ministries. The sanctuary movement began in the United States in the early 1980's.

His belief of experiencing something for himself led Father Bernard Serval to live in the 3rd world country of Nicaragua. People there are so poor, they live on the side of the roads, explained Serval. People work long hours and only earn $2.00 a day. Contracting malaria is an issue because people can't afford the $5.00 it costs to buy a net for protection. Serval wants people to be aware all the poverty in Nicaragua but he knows it will never become of importance because the US will never benefit monetarily from that country.

Former ex-nun Mary Harding was accused of being a part of a group that was going to overthrow the Bolivian government. At the first meeting with counsel from the American Embassy, Harding could barely walk because she was kicked and punched over and over for information. Harding spent four of her five weeks in prison in solitary confinement.*Please note: some sections have been edited out from the original recording due to copyright considerations 

Rev. Arthur C. Bryant talks about changing the conditions of the modern farm worker because they work in dehumanizing conditions. Bryant also discusses the charges against him - the neglect of duty and the inability to conduct pastoral office duties.*Please note: some sections have been edited out from the original recording due to copyright considerations 

*Please note: some sections have been edited out from the original recording due to copyright considerations 

South African Catholic priest Father Basil van Rensburg and Peter Walshe discuss their fights against apartheid. Rensburg pursued his fight through a hunger strike, and Walshe discusses the government's stance on apartheid and religion.

Church leaders Howard Schomer, Elsie Schomer and Rabbi Jacob Weinstein talk about their experiences with the Vietnamese people they encountered. The group determined no matter who they came in contact with, two things were true, they were never told that they should leave Vietnam and that all the Vietnamese people longed for peace.

William Sloane Coffin and Jim Bowman discuss history, religion, and the impact of the Vietnam War. Content Warning: This conversation includes racially and/or culturally derogatory language and/or negative depictions of Black and Indigenous people of color, women, and LGBTQI+ individuals. Rather than remove this content, we present it in the context of twentieth-century social history to acknowledge and learn from its impact and to inspire awareness and discussion.