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Simon Wiesenthal discusses his advocacy work after surviving the Holocaust and the publication of The Sunflower in 1969.
Rory Gilbert of United Charities and family therapist Nikki Nelson discuss battered wives and family abuse. The song "She Sits On The Table" by Tom Paxton is played at the end of the interview (00:49:48-end).
Robert Borisage, founder of the Center for National Security Studies, and Richard Criley, part of the Alliance to End Repression, talk about government spying on citizens and the constitutionality of it. The pair talk about corruption in the CIA and FBI and how new laws can help curb the issues. They also explain the S.1 - Criminal Justice Reform Act 94th Congress (1975-1976).
Reasons why a woman would want to change her last name are discussed with Priscilla McDougall and Teri Teper. Establising a professional identity and establishing one's own line of credit are among some reasons. The ladies also explain that a woman is not rejecting a name but rather choosing her own identity.
Terkel comments and presents a musical performance by John McCutcheon
Terkel comments and presents a musical performance of Utah Phillips
Before he became an author, P. David Finks was a priest and he met Saul Alinsky in Rochester in 1964. Finks' book, "The Radical Vision of Saul Alinsky," covers Alinsky's plans of reorganizing community groups and being an outsider agitator. Alinsky, explained Finks, knew the importance of getting people involved. Two excerpts of interviews with Saul Alinsky are included.
Born in Hamburg, Nicola Geiger, recalls her upbringing and her life under Nazi Germany. She lost two children in World War II. Later in life, she worked in both Japan and Korea. Geiger knew that she alone could not change the world but that she worked tirelessly to get other people to work on peace, too.
Five mothers from Chicago discuss the hardships of living in poverty and how little welfare actually helps with Studs Terkel.
Mitchell Ginsberg, Edward Schwartz and Daniel Thurz discuss poverty in America and War on Poverty legislation. Ginsberg is the associate dean of the School of Social Work at Columbia University, Schwartz is the George Herbert Jones professor of social work in the School of Social Service Administration at the University of Chicago, and Thurz is an associate professor of social work at the University of Maryland.
Mike Chosa discusses the struggles of Native Americans, namely poverty, during the protests at Belmont Yacht Harbor. Includes the recitation of an unknown poem about Native Americans. Includes Buffy Sainte-Marie's songs "Now That the Buffalo's Gone" and "My Country Tis' of Thy People You're Dying." Includes an interview of John Tortes "Chief" Meyers. Includes the reading of a Chicago Daily News article about the Native American occupation of Belmont Yacht Harbor.
Author, grassroots organizer, and activist Linda Stout discusses her book “Bridging the Class Divide and Other Lessons for Grassroots Organizing.” Growing up in a low-income family, Stout discusses poverty as “the lack of knowing about options” and how this served as the driving force in her activism. Studs plays “Bread and Roses” - Judy Collins (1976).
Laurel Snyder describes to Studs Terkel her journey into prostitution and her involvement in the organization COYOTE, which advocates for the rights of sex workers and the decriminalization of prostitution.
LaDonna Harris, Comanche social activist and politician, talks about Native American history and her work towards reforming the view of Native Americans. She talks about expanding the education about Native American cultures and her work with Americans for Indian Opportunity. Topics such as Columbus, Trail of Tears, religion, and civil rights are discussed.
Interviewing Katherine Dunham, anthropologist, choreographer, and dancer. Dunham discusses various subjects including Haitian Vodou, an African diasporic religion, and the importance of cultural dance. Content Warning: This conversation has the presence of outdated, biased, offensive language. Rather than remove this content, we present it in the context of twentieth-century social history to acknowledge and learn from its impact and to inspire awareness and discussion.